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By Christine So

Monetary voters argues that Asians were usually imagined because the risk of capitalism long gone awry and demonstrates that the good judgment of financial alternate has been an neglected yet serious ability for Asian americans to barter political and cultural equivalence.

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The writers selected for this anthology are exhilarating in their differences; there is an array of cultural backgrounds, age range, and literary styles gathered here. No “theme” was imposed on the writers when they were invited to submit. ” (xxviii) She continues to emphasize the diversity of the selections, and the anthology’s resistance to singularity by citing the authors’ varied geographic and ethnic backgrounds. “Some were born in the Philippines, some in Seattle. A few in Hawaii. Others in Toronto or London.

I contrast these representations with that of Wanwadee Larsen’s memoir, Confessions of a Mail-Order Bride. Larsen romantically underscores Asian “values” as a means of escaping the concrete economic valuing of her labor as wife; nevertheless, she cannot avoid entirely the logic and language of exchange as a means of defining the Thai American woman’s identity. S. citizenship to global citizenship and explore how multinational belonging is rendered possible through a locating of value within Chinese women’s bodies and histories.

Family in Panama. Singapore. Tokyo. Manila. Pusan. Chicago. Hayward. Boston. Brooklyn. Beijing. Mindoro. C. Seoul. Greeley, Colorado. India. Penang. ” She concludes by arguing, “Asian American literature? Too confining a term, maybe. World literature? Absolutely” (xxix–xxx). 15 While I agree with Wong’s questioning of a transnational framework for situating Asian American Studies, what is equally of interest to me here is Hagedorn’s dependence on the profusion of Asian American literature and authors, an extravagance that works to counteract the proliferation of narrow stereotyping.

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