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By Deborah Marks

Deborah Marks examines present theories and practices in relation to incapacity. the point of interest of the paintings isn't really disabled humans as 'objects' of analysis yet particularly an research of incapacity because it has been traditionally and culturally built and psychically skilled. The chapters cover:
* language and discourse
* the disabled people's movement
* the 'disability' professions
* public policy
* subconscious investments and interpersonal relationships
* wisdom and the politics of disability.

This textual content can be crucial studying for college students at the growing to be variety of incapacity experiences classes, in addition to scholars, policy-makers and execs in social coverage, social paintings, cultural experiences and nursing.

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Extra resources for Disability: Controversial Debates and Psychosocial Perspectives

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20 Interdisciplinary studies I draw upon a particular version of psychoanalytic theory, often referred to as the independent school of British psychoanalysis (see Kohon, 1986; Raynor, 1991; Symington, 1986), which places less emphasis (than classical Freudian and Kleinian approaches) on the role of instincts and more emphasis on the importance of real expe­ riences in the social environment in shaping the psyche. Gomez expresses this view: The human being is essentially social; our need for contact with others is primary, and cannot be explained in terms of other needs or reduced to something more basic...

It is the polite word linked with gassing stray dogs rather than clubbing or starving them, and with sentencing evildoers to the electric chair rather than burning them at the stake. Wherever that word appears something dies. (Dunn, in Rose, 1996: 9) Dunn offers a somewhat cynical appraisal of the real meaning of ‘humane’. She suggests that the term can function as a euphemism to disguise acts of violence. There is a well-developed critique of 28 Valuing lives humanism within post-colonial theory which argues that the human subject referred to in liberal theorising does not represent universal human nature but is rather the Western individual subject.

Because of the nature of her impairments, it would be practically very difficult, if not impossible for her to commit suicide. As a conse­ quence, she took her case to court to gain medical assistance in ending her life. The reasons given to support her request were that her severe physical disability made her life not worth living. The 40 Valuing lives liberal press championed her ‘right to die’ as a human right. Follow­ ing the publicity of this case, a number of people in the disabled people’s movement challenged her claim to be given assistance to end her life.

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