By Carisa R. Showden
Women's employer: Is it a question of an individual's skill for autonomy? Or of the social stipulations that facilitate freedom? Combining theoretical and empirical views, Carisa R. Showden investigates what precisely makes an agent and the way that corporation affects the methods ladies make inherently delicate and hard choices--specifically in circumstances of family violence, assisted copy, and intercourse paintings.
In Showden's research, women's supplier emerges as a person and social build, rooted in concrete adventure, advanced and altering over the years. She strains the advance and deployment of employer, illustrating the way it performs out within the messy workings of imperfect lives. In a sequence of case stories, she considers ladies inside events of intimate associate violence, reproductive determination making, and intercourse paintings corresponding to prostitution and pornography. every one narrative bargains perception into how ladies articulate their self-understanding and political wishes on the subject of the pressures they confront.
Showden's realizing of women's business enterprise finally leads her to study attainable coverage and felony interventions which could increase the stipulations in which organization develops and that can certainly increase women's skill to extend and workout their political and private suggestions.
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Extra info for Choices Women Make: Agency in Domestic Violence, Assisted Reproduction, and Sex Work
Identities are indexical and yield the possibility for self-understanding and political action aimed at contesting one’s social location (Alcoﬀ 2000b, 337). Identities are partially constitutive of agents’ self-understanding and possibility as agents. That identities are formed through multiple intersecting vectors is what gives them their creative potential. One’s situation in identity categories is projective, iterative, and practical-evaluative. The point of developing an ethical relationship to governing norms is to act, to do something, because agency includes this projective element: action toward a future project.
Recognition is not enough because recognition alone cannot cope with the material restructuring and political inclusion required to open up conditions of freedom and engage the social construction of desire. 31 When we focus on the state, we are focusing on changing the law in particular. Legal reform has been seen as requiring activists to ﬁx identity categories yet again in order to mark out just who is covered in any particular case. But I am persuaded by arguments about the indeterminacy of the law, and I argue that the law—like the body—is a generality within which speciﬁcity must be negotiated.
Our agency “does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself ” (442). 17 The notion of probability makes much sense in thinking about not only what we can do in a given situation but also what we actually do. As Sonia Kruks explains, “If women, or other oppressed groups, have ‘geared’ their freedom to an oppressive situation—one that eﬀectively denies them the possibility of action that opens onto the future—then resistance, while not precluded, is improbable” (2001, 45).