By Alex Neill, Christopher Janaway
Greater cognizance: Schopenhauer's Philosophy of price reassesses Schopenhauer's aesthetics and ethics and their modern relevance. incorporates a number of new essays from best Schopenhauer scholarsExplores a comparatively overlooked sector of Schopenhauer's philosophyOffers a brand new point of view on an exceptional philosopher who crystallized the pessimism of the 19th century and has many issues of touch with twenty-first century notion
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Additional resources for Better Consciousness: Schopenhauer's Philosophy of Value (European Journal of Philosophy Book Series)
On the other hand, his account of the nature of intellect and its relation to the individual will apparently pushes him to the claim that this ‘power’ can occur ‘only by way of exception, in genius’ (WWR II: 292). Aesthetic Experience in Schopenhauer’s Metaphysics of Will 33 Before concluding that Schopenhauer’s aesthetic theory and philosophy of art are indeed inconsistent with his metaphysics of intellect and will, however, we must consider whether there is anything further to be said—anything more than Schopenhauer himself says—on his behalf.
What makes one grade of the Will’s objectification—one Idea—‘higher’ than another? Schopenhauer’s suggestion is that in a higher grade, the character of the Will is more adequately expressed, more ‘visible’ (WWR I: 128), than it is in a lower grade of objectification. The inference that the Will strives for ever higher objectification, then, is in effect the inference that the Will strives for forms of objectification that increasingly adequately express or reveal or make visible its character.
Schopenhauer, Philosophy, and the Arts. Cambridge: Cambridge University Press, 39–61. Kant, I. (2000), ‘Critique of the Power of Judgment’, ed. P. Guyer, P. and Matthews, E. Cambridge: Cambridge University Press. Leiter, L. (2002), Routledge Guidebook to Nietzsche on Morality. London: Routledge. Nietzsche, F.  (2007), ‘On the Genealogy of Morals, Third Essay, §6, ed. K. AnsellPearson, trans. , revised edition. Cambridge: Cambridge University Press. , Jr. (2001), ‘The Harmony of the Faculties, Kant-Studien, 92: 38–61.