By Besim S. Hakim
This is a examine in vernacular structure overlaying the center East and North Africa, really focusing on the interplay among faith and society at the one hand and construction perform and town making plans at the different. utilizing numerous resources, a few of which date again to the fourteenth century, the writer convincingly contends that construction and concrete improvement entire in the Arabic-Islamic cultural framework accomplished a excessive point of sophistication.
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Extra resources for Arabic-Islamic Cities: Building and Planning Principles
87 There are three possibilities: A: If the wall is in good structural condition, but its owner wants to take it down. B: If the wall is dilapidated, and the owner fears its collapse and wants to take it down. C: If the wall has collapsed due to an act of God. Possibility A: If the wall is in good structural condition, but its owner wants to take il down This is viewed as follows: the intent of the owner in wanting to take the wall down is either to inflict harm or to benefit himsel£ The owner is not allowed to take the wall down if his intent is to inflict harm.
Directly the opposite neighbour's door, or if the door proposed would be too close to the adjacent neighbour's door and/or decrease the length of his usable Fina (Marfaq). 76 If; however, the door proposed will not create the above specific conditions, then it should be allowed. (b) He should not be allowed if his potential action will force an adjacent neighbour to shift his door to recreate the necessary length of a usuable Fina (Marfaq). (c) He should not be allowed whatever conditions the door will or will not create.
The photo was taken from the main entrance by the author in 1963. Plate 24 (below) The large and spacious courtyard of the famous Madrasa AlMustansiriya in Baghdad, Iraq. The photo shows the northern I wan and parts of the Iwans of the main entrance to the right and the prayer hall on the left. (Photo: Directorate General of Antiquities, Baghdad, after restoration in the 1950s) Plate 25 (right) A typical Maghribi Mara bout structure. This example is located in the village of Sidi Bou Sa'id, Tunisia.