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By Xing Ruan

Allegorical structure ДОМ и СЕМЬЯ,НАУКА и УЧЕБА, ПРОФЕССИИ И РЕМЕСЛА Название: Allegorical structure. residing delusion and Architectonics in Southern China Автор: Xing Ruan Издательство: collage of Hawaii Press Год: 2007 Страниц: 219 ISBN: 0824821513 Формат: pdf Размер: eleven МбThis could appear a really good research of a minority staff in Southeast China--whose in part transcribed language he learnt whereas learning their buildings--yet Xing Ruan has used this very good miniature to light up the complicated relation among many different societies, their way of life, their rituals and ceremonies, and their constructions. however the booklet is far extra. Xing Ruan extrapolates from his miniature a well timed and extremely vital reminder of the way development and behaviour interweave and the way crucial a few knowing of that advanced and very important relation has to be for the way forward for the outfitted environment.Скачать eighty five

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The book mentions the migration and indicates the Dong homeland as Liuzhou in Guangxi province. It also describes the landscape at the time when their ancestors first arrived. 4 Sax is the Dong goddess enshrined in the southern area. Both “The Song of Sax” and the chants to found a Sax altar tell the story of Sax migrating with Dong ancestors from the Wuzhou area to a place called Daeml Heic Maix Mags, near Longer and Liping. In the past, when setting up a new Sax altar or refurbishing an old one, the villagers had to go to the Daeml Heic Maix Mags to fetch a pinch of soil and put it on the altar.

Young women dance hand in hand in a circle in front of the drum tower to celebrate the victory of the battle. The architectonic elements, such as the drum tower, the Sax altar, and the boundary of the zhai, play critical roles in structuring the ritual. A special tea ceremony is sometimes held at the time when one zhai is to fight against other zhai or to repel a foreign invasion. If the annual Sax ceremony is an imagined war combat, it is more than an occasional compensation for the quiet sedentary life.

In an emergency, he climbed the tower to beat the drum, solicited villagers’ attention, fired iron cannons as a signal, and called people together; the kuanx leg also served as a messenger between the kuanx. Whether in peacetime or during war, the kuanx activities were staged through the drum tower and the kuanx ground. In the kuanx alliance, once a zhai or a village in the same kuanx received a piece of plank on which was tied a chicken feather, a piece of charcoal, and a chili, it was obliged to dispatch troops to join the battle and fire iron cannons to inform neighboring zhai.

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